For it were better preciso suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them onesto proceed as he had, observe the manner per which he writes esatto him:

HE wrote also an epistle esatto the brethren con Egypt on Repentance

“Dionysius esatto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this https://skybingo.io/it/codice-promo/ if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing preciso worship idols. Nay, sicuro me it seems greater. For mediante the one case a man suffers martyrdom for the sake of his own soul; mediante the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren preciso come esatto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst contegno well, maintaining peace in the Raffinato.”

Durante this he sets forth what seemed proper preciso him per regard preciso those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote esatto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, sicuro his flock at Alexandria. Among them also is the one written onesto Origen on Martyrdom and puro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance preciso the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote preciso Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop sopra Cappadocia, and Theoctistus, of

Palestine, puro meet them at the synod durante Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” Con prime puro this there is extant also a un other diaconal epistle of Dionysius, sent to those per Rome through Hippolytus. And he wrote another sicuro them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held onesto the opinion of e persons after they had returned esatto the Church. And he communicated with many others by letters, which he has left behind him as per benefit sopra various ways to those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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