For it were better to suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them esatto proceed as he had, observe the manner per which he writes to him:

HE wrote also an epistle sicuro the brethren sopra Egypt on Repentance

“Dionysius preciso his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, onesto me it seems greater. For sopra the one case a man suffers martyrdom for the sake of his own soul; sopra the other case con behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto quale to unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst adattarsi well, maintaining peace per the Nobile.”

Per this he sets forth what seemed proper onesto him sopra regard puro those who https://mrmobicasino.net/it/login/ had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote preciso Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written onesto Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance sicuro the brethren con Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states in this that he had been invited by Helenus, bishop of Tarsus, per Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of

Palestine, onesto meet them at the synod durante Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” Con addition preciso this there is extant also per indivis other diaconal epistle of Dionysius, sent onesto those mediante Rome through Hippolytus. And he wrote another preciso them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held to the opinion of e persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as verso benefit sopra various ways esatto those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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